What did they wear? The Tlingit men wore breechcloths, and the women wore short skirts made of cedar bark. If they lived where the weather was colder, the women wore longer deerskin dresses, and the men wore pants with moccasins attached.
Tlingit artists are known for their basket weaving, totem poles, and their exceptional Chilkat robes and other weavings.
The food that the Tlingit tribe ate included their staple diet of fish supplemented by wapato (Indian Potato ) greens, seeds and berries. The women also pressed the rich oil from the eulachon ( candlefish ) and used large amounts of this oil as a dip for their food.
Although the name is spelled “ Tlingit ” in English it is actually pronounced [ˈklɪŋ. kɪt], i.e. “Klinkit”.
The total Tlingit population in Alaska is about 10,000 in 16 communities with about 500 speakers of the language. Tlingit is one branch of the Athabascan-Eyak- Tlingit language family. Common Expressions.
|tsu yéi ikḵwasateen||see you later|
Around 17,000 Tlingit still reside in the state today, mostly in urban and port areas of Southeastern Alaska (with a smaller-but- still -significant population in the Northwest). They continue carrying on their own rich traditions while actively participating in Alaska’s present-day culture and commerce.
The Tlingit population numbers 16,771.
In 1802, Chief Katlia of Sitka successfully forced the post to defect. The Russians, however, soon reclaimed the land, much to the resistance of local Tlingit. As the Americans attempted to purge their newly-purchased land in the mid 1800s, one half of the Tlingit population was eradicated by diseases such as smallpox.
Various cultures of indigenous people have continuously occupied the Alaska territory for thousands of years, leading to the Tlingit. Human culture with elements related to the Tlingit originated around 10,000 years ago near the mouths of the Skeena and Nass Rivers.
The Eastern Woodlands Indians developed myriad ways of using natural resources year-round. Materials ranged from wood, vegetable fiber, and animal hides to copper, shells, stones, and bones. Most of the Eastern Woodlands Indians relied on agriculture, cultivating the “three sisters”—corn, beans, and squash.
The culture of the Tlingit, an Indigenous people from Alaska, British Columbia, and the Yukon, is multifaceted, a characteristic of Northwest Coast peoples with access to easily exploited rich resources. In Tlingit culture a heavy emphasis is placed upon family and kinship, and on a rich tradition of oratory.
In some Tlingit legends, animals appear before people in human form and may even marry them and raise families. The bear teaches her the ritual observances for its proper killing, which she brings back to her human community.
Nuu – chah – nulth is a Southern Wakashan language related to Nitinaht and Makah. Nuu – chah – nulth language.
|Nuu – chah – nulth|
|Region||West coast of Vancouver Island, from Barkley Sound to Quatsino Sound, British Columbia|
|Ethnicity||7,680 Nuu – chah – nulth (2014, FPCC)|
Their climate was bountiful so food was plentiful. The Kwakiutl ate fish (mostly salmon), bear, caribou, deer, elk, moose, clams, berries, seal, sea lions, whales, and other assorted sea critters. Kwakiutl art was totem poles and copper jewelry.
The distinctive art of the Tlingit is reflective of their culture, ancestry, and collective histories. Like many styles of the Northwest native cultures, creatures from nature and mythology are displayed in various states of realism. However, totem poles are the most notable art form seen from the Tlingit people.